By Rupam Jain
AHMEDABAD, India (Reuters) – On the night of February 28, 2002, two toddlers living in adjacent alleys were dragged out of a slum district in Ahmedabad in the western state of Gujarat that had been set ablaze by a mob in one of India’s worst ever Hindu-Muslim riots.
The attack in the Naroda Patiya area of the state’s biggest city was among scores of clashes in which more than 800 Muslims and 255 Hindus were killed in the month-long violence in the home state of Narendra Modi. He had just become its chief minister and would rule there until becoming India’s prime minister in 2014.
Rights groups say about 2,000 people were killed, mostly Muslims, and including scores of children.
The toddlers who survived, a Muslim boy and a Hindu girl, were both one-year-olds at the time of the riots. Now, 17 years later, they are among an estimated 15 million first-time voters in a general election in which Modi and his Hindu nationalist Bharatiya Janata Party (BJP) are seeking a second term on a platform that, critics say, marginalises Muslims in favor of the nation’s majority Hindus.
Mohammad Rafiq and Pooja Jadhav, now both 18, met for the first time during the Reuters interview. Jadhav hesitantly acknowledged Rafiq’s presence but said they were too shy to talk.
“I have many Muslim female friends but I don’t talk to Muslim boys,” she said in the presence of her mother.
But despite the silence between them, they have a lot in common.
Both are largely uneducated and work 10 hour-days in menial jobs to support their families, who fled with them from one-room homes on that fateful day. Both want to secure permanent employment but do not have the educational qualifications, and say they want to vote for a party that will resolve this problem.
They also want get married within their communities, move to better homes and forget the 2002 riots.
But both grew up in a world of communal anger and are wary of people from the other religion. That is also reflected in their politics.
“Even before I understood the word politics or elections, I was told that the BJP is an anti-Muslim political party,” said Rafiq who works at a factory printing election flags with symbols of the BJP and the main opposition party, Congress.
“RAGE” TOWARDS BJP
Rafiq’s family-run furniture shop and house were looted by Hindu men during the riots. His father was hit in the leg by a police bullet as he was fleeing the slum and his mother suffered head injuries when terrified people stampeded.
The family lived in a relief camp and later moved into a house situated next to Ahmedabad’s biggest garbage collection site.
“My rage towards the BJP is part of my life story. I can forgive but I cannot forget,” said Rafiq as he stood next to a huge black mound of garbage.
“If Modi ever cared for Muslims he could come to see how we have learned to live with the stench from the landfill. His disrespect for Muslims defines my political choice,” said Rafiq, who said he will be voting for the Congress party at the polls in Gujarat on Tuesday. The votes from a 39-day staggered election will be counted on May 23.
Back in 2002, at least 97 people, mostly Muslims, living in Naroda Patiya were killed and 950 houses and shops were set on fire in less than 10 hours.
Modi, the state’s chief minister at the time, has faced allegations of allowing, or even encouraging, the Hindu attacks on Muslims, but he has vehemently denied the charges and a court-appointed investigation panel found no evidence to prosecute him.
The attacks were in retaliation for the death of at least 59 Hindus after a train carriage carrying hundreds of pilgrims caught fire following a scuffle between Hindus and Muslims at a railway station in Gujarat.
Demarcation along religious lines has become pronounced in Ahmedabad since the riots. Hindus refused to sell houses to Muslims, forcing them to set up ghettos on the edges of the prosperous city.
Rafiq’s father sold the house in Naroda Patiya and used the money to start a metal trade business, and buy clothes and items for their new home, which was given to them by a Muslim charity organization.
“We had a choice to go back and live in the house where my neighbors were killed or live near this garbage site. My father chose the garbage site,” said Rafiq.
Rafiq traveled with Reuters to his old home in Naroda Patiya for the first time in two years. He met his relatives and stood near the house now owned by Muslims not known to him.
“The air is better here. There is no stench. I would have been happier if we lived here,” said Rafiq.
COMFORTED BY MODI
By contrast, Jadhav’s family returned to their partially damaged house in Naroda Patiya after the riots to live among Muslim neighbors.
“We had no choice. Muslim victims left this area and new Muslims came to live here. We are stuck,” she said.
Over a dozen members of 37 Hindu families in Naroda Patiya interviewed by Reuters said they want to live in a Hindu neighborhood but they lack the financial resources to move.
When Modi became prime minister in 2014, Jadhav said her mother, a widow, celebrated his victory.
“Seeing her happy made me happy too. I have nothing against Muslims, but I like Modi,” said Jadhav, who works as a domestic helper.
Jadhav says she is comforted by BJP rule, especially living among Muslims. But she declined to say who she will vote for.
“We live in a country ruled by the BJP and Muslims know that they cannot behave badly with us. No one wants riots again,” said Jadhav. She says she enjoys listening to Modi’s speeches emphasizing his pro-Hindu brand of nationalism.
“I have heard about the riots and since then I know Muslims and Hindus should not engage after a point. There has to be a boundary forever,” she said.
The teenagers are both products of angry times.
“Children read comic books, fairy tales but we have grown up listening about Hindu, Muslim riots. My vote will be my reaction to our painful past,” said Rafiq as he scanned his mobile phone to play and sing the latest Bollywood hip hop song.
“Our time will also come,” he sang in the Hindi language and smiled at Jadhav. She hesitantly smiled back as she stood at door of her home.
(Reporting by Rupam Jain; Editing by Martin Howell and Raju Gopalakrishnan)